Sale of Loyalton Ranch and land return in California's historic gold country

Willows along the Creek at WélmeltiɁ Preserve.
Photo courtesy of Feather River Land Trust.

On February 10, the City of Santa Clara finalized the sale of Loyalton Ranch, a scenic 10,274-acre property located 35 miles north of Lake Tahoe, to the Washoe Tribe of Nevada and California. The property will now be known as the WélmeltiɁ Preserve and will be held by the Washoe Tribe's newly-created Wašíᐧšiw Land Trust.

The City of Santa Clara purchased the property in 1970 for $1.6 million, with hopes for potential geothermal energy development. The projects never materialized, and in 2024, much of the property was razed by a wildfire. A heretofore divided city council came together to look for a buyer.

The deal came together with the help of a $5.5 million dollar grant from the California Wildlife Conservation Board, a state agency, and support from private foundations and donors. The acquisition results from a successful collaboration between the Washoe Tribe of Nevada and California, the Feather River Land Trust, the Northern Sierra Partnership, and other conservation organizations and public partners. 

This sale is significant for its status as one of the largest land returns in California history, and the largest in the Sierra Nevada. The land area contains over 30 protected-status species, herds of pronghorn deer, golden eagles, and mountain lions. Twenty-seven miles of creeks and numerous springs on the land feed the headwaters of the Middle Fork of the Feather River. Beyond the boundaries of the Preserve, this project represents a step toward re-establishing tribal management of lands in the fragmented landscape characteristic of much land in the Sierra Nevada. 

Map of Project Area reveals checkerboard land ownership
in the region. Photo courtesy of Sierra Sun.

To understand the significance of land return in the Sierra Nevada, it is useful to examine the federal policies that contributed to the fracture of tribal landholdings. In 1862, Congress passed the Pacific Railway Act of 1862, granting millions of acres of public land to railroad companies to finance construction of the transcontinental railroad. The statute created a "checkerboard" pattern of alternating private and public sections along the rail corridors, permanently reshaping land ownership across the West. 

In California and throughout the Sierra Nevada, this pattern consolidated vast tracts in private hands, often without regard for existing tribal presence. The legacy of that policy remains visible today in the fragmented ownership patterns that complicate cohesive land management and habitat restoration efforts. 

This post examines the myriad potential benefits of land return efforts like the one here in the Sierra Nevada. First, returning land directly to ancestral stewards creates new opportunity for Traditional Ecological Knowledge (TEK) practices to flourish. California wildlife agencies recognize TEK to some extent, and these practices are increasingly integrated alongside western conservation methods, but the ability of tribal land managers to direct conservation efforts means TEK and place-based management can take place more readily. Second, greater focus on opportunities for land return in the Northern Sierra Nevada presents a viable way out of the strange pattern of private inholdings and "checkerboard" arrangement of public and private lands. 

Map of checkerboard land surrounding Lake Tahoe.
Map courtesy of  Truckee-Donner Historical Society.

Returning land to tribal stewardship provides tribal community members with meaningful opportunities to reconnect with ancestral lands. In the case of the WélmeltiɁ Preserve, tribal leaders and conservation partners said the acquisition represents a major step toward addressing generations of displacement:

“The return of this land is deeply meaningful for our people,” said Chairman Serrell Smokey of the Washoe Tribe of Nevada and California. “These lands are part of who we are and have been stewarded by the Washoe people since time immemorial.” [. . .] "This return is about more than acreage," said Corey Pargee, executive director of the Feather River Land Trust. "It's about restoring stewardship to the people who have cared for this landscape for thousands of years." 

Access to culturally significant sites strengthens intergenerational knowledge transfer and traditional practices tied to specific landscapes. Land return thus supports not only environmental restoration, but also cultural continuity and community health. 

Land return also removes administrative barriers that often limit the used of TEK as a primary conservation framework. When tribes hold title to land through tribal governments or land trusts, they can design management regimes that respond to local ecological conditions and long-standing cultural priorities. These strategies may even go on to inform and strengthen regional conservation efforts.

Finally, increasing the number of tribally managed acres in the Northern Sierra boosts possibility of greater habitat connectivity, more cohesive management regimes, and increased climate resilience. Larger contiguous areas under aligned stewardship reduce the inefficiencies created by fragmented ownership. Coordinated management improves wildlife corridors, watershed health, and fire resilience.

Land return efforts like the creation of the WélmeltiɁ Preserve demonstrate how restorative justice and environmental stewardship can move forward together. These projects have the potential to repair both social and ecological systems in the Sierra Nevada. In the Northern Sierra, land return offers a path toward a more equitable and ecologically coherent future.