View landing into Shanghai Pudong International Airport, Oct 2025
The Bund, Shanghai, Oct 2025
In the day of my father, the city was the desired end goal, the only location where the rapidly industrializing China could be experienced by the formerly agrarian subsistence farmers who had always comprised the bulk of China's populace. The city was where any enterprising person could get rich, the gateway to the unimaginable international world. A hukou (a little more about that in this prior post and the Economist) in the city was the most desirable to be able to get the exclusive social services reserved for the residents of the city.
In this, the Chinese and the Americans are now more similar than different. As China’s growth slows as America's did in the 1980s, and the glow of the urban lights burns more than it inspires, with it will come the nostalgia for what is gone. When the struggles of rural poverty are removed, only the admittedly beautiful view remains.
And yet, core to the Maoist goal of uplifting the “pure” agrarian proletariat was the belief that the city cultivated undesirable pro-bourgeois sentiments, and thus, from the 1950s to the 1970s, urban youths were all sent to countryside (a collection of photos detailing the Back to the Countryside Movement collected by the University of Dartmouth here). The thinking was that the hard work of rural life would leave them firm believers of social equality, while also fostering the toughness that only farming and ranching builds (Read more here).
Until the Back to the Countryside movement ended in the 1980s, the idea to stay in the rural communes was unthinkable, the whole experience a memory in the same type of biting poverty that they had lived through during the revolution. In many respects, the rural people were the same people as the impoverished peasantry that had long suffered. In some parts of China today, any reference to the mountains still carries the old reference to the impoverished villages that remain in those areas (a la hillbillies). The food of such areas remains directly translated as “dirt food” or peasant food.
Today, however, a growing counterculture has emerged, two generations after the boom. Rising costs in the city make finding a job, buying an apartment and starting a family prohibitively expensive for graduates of even the most elite universities. Rising youth unemployment (near 20%) reveals the worst job market China has ever seen (A slight improvement in this new 2026 quarter by South China Morning Post). Even in the context of urban opportunities, the struggle and competition itself can be overwhelming even for those who grew up with it.
Growing numbers of Chinese youths seek to escape to the rural, rather than continue in the race of urban life. This trend continues even with the now easier process for the obtaining of a hukou, and the friendlier sentiments inviting these new exurban residents to new cities.
Until the Back to the Countryside movement ended in the 1980s, the idea to stay in the rural communes was unthinkable, the whole experience a memory in the same type of biting poverty that they had lived through during the revolution. In many respects, the rural people were the same people as the impoverished peasantry that had long suffered. In some parts of China today, any reference to the mountains still carries the old reference to the impoverished villages that remain in those areas (a la hillbillies). The food of such areas remains directly translated as “dirt food” or peasant food.
Today, however, a growing counterculture has emerged, two generations after the boom. Rising costs in the city make finding a job, buying an apartment and starting a family prohibitively expensive for graduates of even the most elite universities. Rising youth unemployment (near 20%) reveals the worst job market China has ever seen (A slight improvement in this new 2026 quarter by South China Morning Post). Even in the context of urban opportunities, the struggle and competition itself can be overwhelming even for those who grew up with it.
Growing numbers of Chinese youths seek to escape to the rural, rather than continue in the race of urban life. This trend continues even with the now easier process for the obtaining of a hukou, and the friendlier sentiments inviting these new exurban residents to new cities.
It had taken just two generations for a Chinese family to pass from pre-industrial agrarianism to post-material urban malaise
In this, the Chinese and the Americans are now more similar than different. As China’s growth slows as America's did in the 1980s, and the glow of the urban lights burns more than it inspires, with it will come the nostalgia for what is gone. When the struggles of rural poverty are removed, only the admittedly beautiful view remains.
My Mom's hometown, now a highway, circa 2010s
5 comments:
I wonder if the focus of Maoism on the rural peasantry has accelerated this sense of urban malaise. Obviously the economic circumstances in China are grim but surely building an urban society on the back of an ideology that venerates the peasantry creates some dissonance that can manifest in this sort of dissatisfaction.
This made me think of the push back to rural communities and "living off the land" that is becoming increasingly popular among young people in America as well. I think that there's a sort of natural ebb and flow through generations -- once you're far enough away from the struggles of rural life, and all you know are the struggles of urban life, it feels like your problems will be solved if you go towards the thing you don't know and have only heard in stories.
I wonder how the change in infrastructure and developing city aided social mobility. Additionally, is interesting to learn that housing crises, escape to rural areas, and gentrification (in a way) are present in different societies. Perhaps we are all more connected than we realize.
Beautiful photos and very interesting post! Is there a belief that rural Chinese citizens have an ideological purity analogous to the stereotype of small town faith and patriotism in the US? Is there a similar relationship between social conservatism and rurality?
Your discussion of the belief that rural life is what builds “toughness” is also something I have noticed in discussions with Punjabi-American elders who grew up in rural Punjab. This growing counter-culture is common not just amongst Americans and Chinese but it seems across many in the second generation of those whose ancestors lived a rural life. They begin to romanticize the “simpler life” that a rural setting offers.
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